Jane Schoenbrun

Jane Schoenbrun

jane schoenbrun portrail

Jane Schoenbrun

BY

Adam Piron

A conversation with the filmmaker on big and small screen nostalgia. 

Jane Schoenbrun Selects opens at Metrograph on Friday, May 3.

Somewhere between perception and the transmission on your screen lies the geography of Jane Schoenbrun’s films. It’s a porous space, a zone where the boundaries of memory and existence morph the deeper you slide in. From their 2018 feature debut A Self-Induced Hallucination, a YouTube-sourced Slenderman documentary, to their 2021 creepypasta-influenced horror We’re All Going to the World’s Fair—not to mention a prolific oeuvre as a producer—Schoenbrun has arguably become their generation’s preeminent cinematic pioneer of modern horror’s uncharted waters, a status further solidified with their latest: I Saw the TV Glow (2024). Starring Justice Smith and Brigette Lundy-Paine, the film follows two teen loners turned friends whose obsession with a horror TV series and its subsequent cancellation warps their realities as they reluctantly age into adulthood.

Landing as a breath of fresh air, I Saw the TV Glow is a work of art primed for this era of cultural rot in film and pop culture in which the industry has found itself dependent upon the demands of fandoms and their increasingly curdled nostalgia for IP from their days of yore. Schoenbrun understands this dynamic well and depicts the warm allure of that yearning, all while remaining sensitive to the real world’s bitter chill. The sensation is not unlike being at a campfire, such as the haunt of the Midnight Society’s teens who swap ghost stories in the classic Nickelodeon ’90s series Are You Afraid of the Dark? (an influence admitted by Schoenbrun). 

Over Zoom, I caught up with Schoenbrun to discuss their work, the kids television shows and movies that inspired I Saw the TV Glow, as well as their upcoming series at Metrograph of two titles that shaped their new film: cult favorites Messiah of Evil (1973) and The Return of the Living Dead (1985).—Adam Piron

i saw the tv glow 1

I Saw the TV Glow (2024)

ADAM PIRON: Similar to A Self-Induced Hallucination and We’re All Going to the World’s Fair, a big idea in your work that also comes through in I Saw the TV Glow is about  experiencing some sort of emotional or spiritual communion with media.

JANE SCHOENBRUN: It derives from my own biography and being very much a child of the internet, and of television, and of the video store. To a point, I think it was excessive, dissociative, and very much a coping mechanism, as it is for a lot of folks from non-normative or divergent backgrounds, which can make it hard for them to emotionally invest in the “real world” around them. Whether that meant being a fan on a Buffy message board or writing my own fanfiction for people I would never actually meet in real life, I put so much of myself—the creative parts and the vulnerable parts that I wasn’t comfortable sharing in daylight, at school, with family, or even among my friends—into these anonymous spaces. 

I love the screen—I don’t want to say “image.” Obviously, I am working within a medium where the screen is both intrinsic to the actual form and means of production, but also it is rendered invisible in that there are plenty of movies that feature screens within screens. It becomes this assumed idea: we’re all interacting between a screen. I am fascinated by exploring that idea as a way to talk about a lot of different things, I but especially, in a core way, to talk about identity, and this duality, that distance between watching yourself and being yourself, that I, as a trans person, am constantly and probably eternally in the process of trying to close. 

With TV Glow, the film is particularly talking about television. One of the moments that, to me, is heartbreaking is where Owen (Smith) has just watched this piece of media that feels incredibly personal to him, that has deep emotional implications for his life, and then, we pause for a second and an executive producer title card pops up onscreen and it’s just some dude’s name. As a lonely, queer kid who hadn’t yet figured themselves out, these TV shows meant so much to me, these transmissions felt like they were made with so much love and intention and were talking to me directly. [But then you realize that] between me and those feelings there a lot of money and a lot of executives and a lot of middle-aged men. TV Glow is interested in a self-reflective or revisionist way in looking at fandom and our relationship as fans to our culture as a way to then talk about the ways that we are being taken advantage of.

AP: Part of being a millennial is this nostalgic memory of life before the internet, but then at the same time of coming of age with the internet, which creates a new kind of emotional reality. Just as this film is interested in the degradation of physical media and how it’s been transferred online,  a big part of your work generally is how characters undergo physical changes through this older, archival type of media presence. A transmission happens that creates a new hyperreality.

JS: I think it’s the media studies person inside me. We live in this world that’s hypermediated by fiction and screens and the way that we receive narratives. I’ve always been obsessed with that idea, and it feels like a natural place to be working from, both from a political and emotional perspective. It’s very much in A Self-Induced Hallucination, which tracks this arc of the internet changing from being this space that is perhaps a little  innocent, or at the very least dumb kids doing whatever dumb kids do together. We see this through this motif of the “Subscribe to My Channel” ads [which appear] at the end of videos. At the start it’s just kids who are lonely and want people to pay attention to them, then five years later, it’s Chris Hansen and NBC telling you to subscribe. 

Something has happened to the internet from my youth to right now that obviously has to do with capital and the corporatization of independent space and power. In TV Glow, we watch [Owen] from childhood until middle age, and his emotional arc is one of degradation, a slide down until the final moments. He’s becoming trapped inside himself, in the way, as a trans person, you do before you see the thing inside you that you’ve been hiding from. 

That is mirrored in the film is the degradation of media from this magical and holy experience in childhood, both my own and Owen’s, of going over to a friend’s house to watch this show that feels special to you. Even if it is actually a Canadian co-production and just a cheap budget, bargain basement, latex monster suit kind of situation, it feels like this magical, spiritual experience. Eventually we get to the present day and it’s just like everything is on streaming. It’s been bled of some kind of magic, which I think isn’t so much me being like, “Remember the good old days, 1994?” But is rather trying to utilize the way that our media has changed, that the screens of our world have mutated and multiplied, as a way to talk about this “cancer” that we see that is metastasizing inside Owen.

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Messiah of Evil (1973)

AP: You mentioned in some other interviews that Batman Forever (1995) and Batman & Robin (1992) were visual influences on TV Glow. Again with your work, it’s nostalgia creating a catalyst for a hyperreality. 

JS: It’s turned up to an 11 when [in TV Glow] we watch the show The Pink Opaque or see  the stylized, pastiche-y commercials on TV. The dialogue isn’t realistic, it’s meant to sound shaded with ’90s television vernacular.  Because I love it. That aesthetic has really influenced our culture in various ways, but in many ways it is also very much out of our culture right now, this sort of WB, UPN, or pre-CW teens-fighting-monsters moment of my childhood. It’s some of the first stuff that I was obsessed with, as a world to try to conjure—not as it actually existed, but as what it meant to me—that just felt like a playground to explore.

One of the nicest compliments I got was from a friend at a test screening. They watched it and just nodded and said: “Yeah, that is what you would spend millions of dollars on.” And I’m proud of that. I think it’s a movie filled with things that I just genuinely love and perhaps fetishize.

AP: There’s a simultaneous cozy warmth and a coldness to the film. It reminds me of the feeling I have when looking back on’90s cult classics like Are You Afraid of the Dark? or The Adventures of Pete and Pete.

JS: I gave Eric [Yue ], the DP, a copy of a book that I really like, which I read because David Berman from the Silver Jews recommended it in a Reddit AMA: Gaston Bachelard’s The Poetics of Space. It’s built around the idea that a map of your childhood home exists differently in your memory than it does on actual geographic architectural blueprints, and the ways that spaces in our childhood home take on these resonances in hindsight which are so associative in this Jungian, Freudian way to the different emotional states of childhood.

I always try to think about the emotional map of a movie before I make it. Never more so than in this case, making a movie about childhood and the ways it can feel magical and dangerous and confusing and tender. 

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I Saw the TV Glow (2024)

AP: Your selection for your Metrograph series is great! Speaking of teens fighting monsters, could you talk a little about why you selected The Return of the Living Dead?

JS: The Return of the Living Dead was a video store favorite of mine. I remember seeing it and then the first two sequels, which I believe were both straight-to-video, but are, in my memory at least, amazing. The third one is like a Romeo and Juliet zombie riff. I remember it breaking my heart as a 12-year-old. The first one is gruesome, funny, and self-aware, and oddly emotional. There’s that dude who burns himself alive in the furnace, taking off his wedding ring and saying goodbye to his wife. The soundtrack, obviously, is  full of bangers. It feels like a movie that was very alive in its making and not just a cash grab.

AP: What about Messiah of Evil? As it’s just had a re-release and restoration, I’ve found it has  definitely been coming up a lot more in recent conversations.

JS: I first saw it maybe four years ago. I was like, “Whoa, how did I not know about this?” It does feel like it’s in vogue now, that it is being reclaimed as this lost pre-Lynch classic. The mood is rare—it’s trying to do something surrealist and scary and reflective of the cultural climate of that post-’60s ennui moment—and it’s also just so rich and cinematic. I group it in my brain with something like Carnival of Souls (1962) or Deathdream (1974), these very contained and realized melancholic ’70s horror films. There are two scenes that I’m obsessed with: the movie theater scene and the supermarket scene, both of which were very influential in a direct way on I Saw the TV Glow

 Adam Piron is a Southern California-based filmmaker, writer, and curator. He is a cofounder of COUSIN, a collective supporting Indigenous artists expanding the form of film.

RETURN OF THE LIVING DEAD

Return of the Living Dead (1985)